Walk

317. Putting others first

 

Philippians 2:3 says, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.”

 

Selfishness is one of the most tragic results of the fall of man through sin. 

We want only what we want.  God says that we need to esteem others better than ourselves. 

But there might be wrong motivations behind it. The people that take the most effort for us to consider better, may not seem better when we compare our lives to theirs.  Or you may put others first because you view yourself as inferior and unworthy in comparison.  Both of these views are wrong.  Superiority and inferiority only serve to deepen your own preoccupation with yourself.

So what is the answer?  God wants us to understand that we must compare others and ourselves to His perfect life.  When we do this, we were all unworthy, yet we have all been renewed into the new creation in Christ and are now the righteousness of God in Christ.

Genesis 13:5-13 is a good example of putting others first. 

“Lot also, who went with Abram, had flocks and herds and tents. Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land. So Abram said to Lot, ‘Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.’ And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar. Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. But the men of Sodom were exceedingly wicked and sinful against the LORD” (Genesis 13:5-13).

Notice that Abraham had the authority to make the decisions; he was the elder uncle.  Lot chose the selfish way, and Abraham chose the tough road.  Yet, in the end, the deserted looking plain that Abraham received was the most prosperous and productive.

It is not always going to be easy to put others first.  Paul suffered many things in obeying these commands.  2 Corinthians 6:3-10 says, “We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”

Now look at another story showing this example, the Good Samaritan story in Luke 10:25-37.

“And behold, a certain lawyer stood up and tested Him, saying, ‘Teacher, what shall I do to inherit eternal life?’ He said to him, ‘What is written in the law? What is your reading of it?’ So he answered and said, “‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’” And He said to him, ‘You have answered rightly; do this and you will live.’ But he, wanting to justify himself, said to Jesus, ‘And who is my neighbor?’ Then Jesus answered and said: ‘A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “Take care of him; and whatever more you spend, when I come again, I will repay you.” So which of these three do you think was neighbor to him who fell among the thieves?’ And he said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise’” (Luke 10:25-37).

The religious people in this story were totally selfish, but the Samaritan, who was a despised racial outcast, risked his life and goods to be unselfish.

 

The World system puts a burden on us to look out for “number 1”, yourself. 

If you take a look at the animal kingdom, entire lives are spent in looking for the next meal.  Animals live to eat; they live to kill.  Mankind has adapted this lifestyle.  They have reduced their existence to that of an animal.

Jesus addresses this problem in Matthew 6:19-34 which says, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness! No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”

 

God will take care of us if we take care of others. 

This is the principle of the Kingdom of God.

The following is a true story of a believer in a communist prison, imprisoned for his faith.  He said that for many months all of the prisoners would only receive two pieces of bread each day.  In looking out his jail window into the courtyard, he noticed that birds were perched only at the windows where believers lived.  He discovered that the believing Christians would feed the birds one of their two pieces of bread daily.

If you truly wish to be pleasing to God, make it a life’s ambition to find someone to put first every day besides yourself.

 

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